|Othello, the Moor of Venice - study guide|
This study guide is intended for students taking exams at GCE Advanced (A2) and Advanced Supplementary (AS) level in the UK, but is suitable for university students and the general reader who is interested in Shakespeare's plays. Please use the hyperlinks in the table above to navigate this page. If you have any comments or suggestions to make about this page, please contact me by clicking on this link.
Preparing to study
This guide is written to support your study of Othello. The guide indicates the terms in which examiners will expect you to understand the play. It should be used in conjunction with study of Othello in performance, as far as possible, and of the text in one or more editions designed for study at your level.
What other resources should you use? This depends on your own aptitude and readiness for study. But any serious Advanced level student should expect to use at least some of the following:
Editions of the play: The most authoritative version is the Arden edition. Most students will find this challenging, although the introduction is well worth reading. The New Cambridge edition is good (but uses archaic spelling of names) while sound editions are published by Penguin and Macmillan.
Critical works and background sources: For critical writing about the play, you should use the Casebook anthology (Macmillan): read the introduction, and study essays selectively. At a more basic level the guides from Brodie's Notes (Pan) and York Notes (Longman) may help you. For general background information about Shakespeare, Ms. Marchette Chute's Shakespeare and his Stage (University of London, 1953) is hard to beat.
Literature reference: Useful handbooks for the general study of English literature include The Cambridge Guide to English Literature and The Oxford Guide to English Literature, J. A. Cuddon's Dictionary of Literary Terms (Penguin, 1982) and Richard Gill's Mastering English Literature (Macmillan, 1985).
Use these books effectively: do not try to read them for extended periods like a story (unless you have unusual intellectual powers!) Study for short periods, then write down simple statements of what you want to remember, or questions to raise in class discussion.
Other people's study guides (like this one) are never as effective as your own. You may wish to use any or all of the following ways of owning your study of this play:
Tragedy, comedy and history
As a term to describe a category (kind) of play, tragedy (which means "goat song" in classical Greek!) originates in Athens in ancient times. Aristotle (a philosopher and scientist, but no playwright) describes rules or principles for the drama which tragedians should follow. These rules have proved helpful as a working description, but should not be seen as absolute: Shakespeare, in practice, ignores them more or less. For him a tragedy is a play in which a character begins with or attains a position of eminence, from which he falls, through circumstances which are partly within and partly outside his control. In each tragedy we see a man, generally good, but flawed in some way, destroyed by his own error or the malice of another (or both of these); the plays are so written as to excite some mixture of pity, awe or horror at the tragedy, and to question and perhaps re-affirm the justice of the world. This is a gross over-simplification of a subject which has exercised critical debate over centuries! What is not in doubt is that these tragedies work in the theatre - people continue to be moved by seeing them in performance.
Comedy is a term applied to the humorous plays of Greek (e.g. Aristophanes) and later Roman (e.g. Terence) dramatists. For Shakespeare, a comedy is a play with a happy ending - it may or may not be comical in the modern sense of being humorous.
In trying to arrange Shakespeare's work into categories (as for publication in book form) editors have produced a third category, of histories. More recently critics have noted that Shakespeare's latest plays do not fit any of these categories easily. Thus we have problem plays (or tragi-comedies) in Measure for Measure and All's Well that Ends Well and pastoral plays or romances in Pericles, Cymbeline, The Winter's Tale and The Tempest.
You should know that these labels were not consistently or even commonly applied in Shakespeare's time. Plays classed as tragedies (such as Macbeth) may have a clearly historical subject. Many of our histories were advertised as tragedies at the time of their performance. This has led to pointless arguments, as to whether Shakespeare wrote Richard II or Richard III as history or tragedy: the dispute implies a distinction which may not have existed for the writer.
Different kinds of exam question
In preparing for the exam you should be aware of the different kinds of question you will have to answer. In studying the text closely you should simply realise that the material studied can be approached in different ways in the exam. Does this seem confusing? The point is to understand how to use what is more or less the same set of ideas and references, to present different kinds of answer in different forms.
These are questions which relate to an extended passage within the whole text of the play. If a context question is set for an unseen exam (where the candidate does not have the text in the exam room) it is usual for the set passage to be made available. In theory any scene in the play could be chosen; in practice the number of suitable scenes is more limited, and usually the extract chosen will only be a brief part of a much longer scene.
How to answer context questions
What the examiners do NOT want is a gloss (prose paraphrase) of the extract given. This might make you feel secure, but you won't be. What (usually) is required is as follows:
A map of the play
List the scenes down the page. After the scene number write no more than ten words about what happens. Follow this with the central phrase of a notable speech. e.g.
These are only suggestions. Choose a speech which is a clue to you.
The essay question
This should be more straightforward. The examiners want to see lots of material but without irrelevance or sacrifice of depth and thoroughness. Sometimes, essays produced in trial examinations have shown too much narrowness of approach. It is essential to plan your essay to ensure that sufficient range of comment appears. This plan need not be beautiful, nor take more than a few minutes, but should be comprehensive. Embody the plan in your opening sentence(s), e.g. (discussing the importance of Venice in the play):
In the first act of the play we see how Othello deals with the officials of the state which values his soldiership but cannot accept him socially; in the rest of the play, which is set in Cyprus, Venice is still present as the state which Othello is defending, and from which, still, orders are sent; and Venice as an idea is important to Othello, who in his final speech describes his mistakes as a betrayal of the state, for which he must punish himself.
This opening informs the examiner that you have seen the main textual implications of the question set, and that you intend to organize your essay to cover all of these. Having set out the agenda in this way, you should pace your writing so you do cover all the parts of the subject.
Possible essay subjects
Examiners will usually play fair and are not likely to set a question on Montano or Lodovico. Essays explicitly about a single character are rare at Advanced level. More common are questions on relationships between characters, or questions on their theatrical presentation. In studying Othello you should certainly expect a question about the relations of the hero with Iago, and with Desdemona, and have an idea about how far Shakespeare shows each to be at fault for what happens.
In this play there are several themes about which you might expect questions:
If you are given a statement to respond to, do not suppose you must agree or disagree wholly. Usually, the statement will be more or less fair but will invite some qualification. Wholly wrong comments are never used. Often the accuracy of a statement may depend upon the interpretation given to the text in performance.
General comments on some possible subjects appear below. A word of caution is in order here. You can readily identify potential subjects for the essay question, and you should be prepared to answer on any of these. This is not the same as writing out an essay you have prepared before the exam. Questions will be worded so as to make this difficult, and to make it obvious if you do it: examiners like organized answers but dislike the "prepared essay". Take your time to read all the available questions carefully before choosing which to answer. It is very often the case that a question which looks hard, because of its wording, is straightforward in reality, while a question which looks simple, rarely is!
This question focuses more closely on the way the play, or some episodes in it, work in theatrical performance. You should answer accordingly - look at details of action, dialogue, use of properties and how the text of the play is a blueprint for performance. More simply, avoid writing about the play as a book, or, worse, as if it were a different kind of narrative, such as a novel.
Detailed comments on character/relationships and themes will be found below. Use the hyperlinks to find comment on the subject you want.
The structure of the play in acts
Othello differs from Shakespeare's other great tragedies (Macbeth, King Lear, Hamlet) in several ways: the action is more concentrated in time, and after the first act (effectively a prologue) has a single location (Aristotle thought these unities, of time and place, to be good for plays); unlike the other plays listed, Othello has no secondary plot: this can lead to a unique emotional intensity in the play, but also gives problems to the actors in sustaining it. Though Othello is certainly partly to blame (how much is a subject of critical debate) the contribution of Iago to the tragedy is certainly greater than that of any other of Shakespeare's tragic villains.
This play has a distinctive structure in terms of the five acts: the first act, set in Venice, serves as a prologue to the tragedy which follows, presenting Othello's relationship with Desdemona, and indicating Iago's malice, and general motivation. Time on stage is fairly close to "real" time, as the three scenes of the first act are more or less continuous (Brabantio's conversation with Roderigo allows Iago to re-join Othello; strictly speaking he could only do so if the distance he walks is very slight, but Shakespeare is more concerned with the impression on the audience: the effect seems to work in the theatre; we do not consider whether the interval is one of seconds or minutes, but the arrival of Brabantio and Roderigo indicates that they have covered a similar distance, delayed only by the calling up of the "officers of the night"). Scene iii appears to follow directly from scene ii, or even to overlap it slightly in time.
In Cyprus, the action exhibits similar continuity. II, i is the most drawn-out scene in the play; the slow pace creates a sense of anxiety before the arrival of Othello, followed by the joyous re-union of the lovers: this marks the high point of Othello's and Desdemona's happiness, which Iago promises to destroy: they are "well-tuned" but he will "set down the pegs that make this music" (II, i, 199, 200). The rest of Act II concerns the disgracing and demotion of Cassio. Iago sees how to use Cassio's friendship with Desdemona to poison Othello's mind; he has not thought clearly of the consequences of this policy, but his mind is made up by Othello's unexpected passion and demand for "ocular proof" (III, iii, 366), coinciding with the fortunate (for Iago) appearance of "ocular proof" in the form of Desdemona's handkerchief.
From this point on the momentum of the action increases, save for brief interludes of reflection by Othello (such as V, ii, 1- 22). These suggest the possibility of Othello's discovering his error, so that his failure to do so, until Desdemona lies dead, is all the more painful to the audience. In this play the absence of wider philosophical concerns or other elements of plot (as in Hamlet or King Lear) increase the horror for the audience, and the arrangement of the last three acts, the absence of interruption or comic interlude (as we have in Hamlet, Macbeth and the earlier Romeo and Juliet) exacerbate this. There are brief appearances by the Clown in III, i and iv, but these hardly constitute comic relief or commentary on the tragic qualities of the play (as do the speeches of the Porter in Macbeth or the Gravedigger in Hamlet). For the characters in the play Iago is frequently a source of amusement (especially in II, i and iii) but the audience, knowing that this performance is part of Iago's deeper malice, cannot enjoy these antics without feeling uncomfortable.
In summary, the play could be seen as falling into three stages of a single linear plot:
A different way of looking at the structure would be to consider III, iii as a watershed: before this, Iago can cut his losses and take some satisfaction from petty achievements (souring Othello's relations with Brabantio, and securing Cassio's post, at least temporarily); after it, events are out of his control no less than they are out of Othello's. It is worth making a plan of each act, identifying episodes/speeches in which the principal themes of the play are addressed.
Key scenes analysed
Act I, scene i
Roderigo, learning of Desdemona's marriage, rebukes Iago for failing to press his suit; Brabantio is roused and informed of Desdemona's elopement.
The brief reference to Roderigo's suit (what he has asked Iago to do for him, which is to help him win Desdemona's love), leads to Iago's description of Othello and his own disappointment regarding the lieutenancy; this leads to Iago's praise of himself, followed by the rousing of Brabantio, when the two men reach the senator's house.
Relationship to the play as a whole
As we have yet to meet Othello and Cassio, we have, at this point, no reason to doubt that Iago's comments on each are substantially true. Modern audiences may know that Iago is evil, but this would not have been so for the Jacobean audience. When we meet the characters Iago refers to, we may judge for ourselves. Iago's "revenge" is insanely disproportionate but here and again in I,iii and (end of ) II, i there is an attempt to justify it: briefly, Othello
A second motive, less certain but perhaps as harmful to Iago's standing in the barracks, is the rumour of his cuckolding by Othello. (The story is that Othello has slept with Emilia.)
This is one of the most assured openings, theatrically, of any of Shakespeare's plays: we seem to be in the middle of an argument; Roderigo's interest in Desdemona (for Iago merely a means to tap Roderigo for money, and make his "fool" into a "purse") is dropped as soon as mentioned, while Iago describes Othello and Cassio; though clearly the speech of an embittered man, what Iago says, allowing for some bias, seems most plausible, especially his portrayal of the "arithmetician"; when we later find this speech to be inaccurate, we will begin to weigh Iago's words more carefully.
At some point in this conversation (the actors have only to move upstage) the two will stop walking; "Here is her father's house" can, of course, be said after the men have stopped walking, but paused while Iago completes his description of himself. The intimacy of the dialogue gives way to the hue and cry which rouses Brabantio, and the scene ends with frantic activity as the senator prepares to raise an arrest squad.
We are impressed by the fluency and plausibility of Iago, and the venom of his insults, the eloquence of which contrasts with the stupidity of Roderigo's calling Othello "the thick lips". As Othello will originally have been played by a white actor, such detail must be given verbally, of course. Iago has not exhibited especial interest in Othello's race in his speech to Roderigo (which seems to reflect his own concerns) but is well aware of Brabantio's attitude to Othello's colour, and makes much of the Moor's physical size and Desdemona's vulnerability, as he speaks of the "old black ram...tupping" Brabantio's "white ewe".
It seems that Iago is crude here as a matter of policy. As we shall find, Iago has no consistent voice; in every situation he adopts the tone and manner which suit his purpose. He switches readily from blank verse to prose; the latter gives the impression to others of the frankness of "honest" Iago, but he uses this typically when he is deceiving people.
Act I, scene iii
This scene readily divides into four parts:
Relationship to the play as a whole
In narrative terms this scene explains why Othello must go to Cyprus: the council's convening at night indicates the urgency of the situation; though the reports are confused, their general sense is clear - an invasion fleet is heading for Cyprus.
The scene also introduces an idea which is important throughout the play: Othello's balancing of public duty and private concerns. That his wife may distract him from his work is obvious, but Othello is confident in assuring the senate this will not happen. The Duke cannot simply snub Brabantio, but his ignorance of the meeting shows him not to be important to Venetian foreign policy in the way that Othello is. The Duke briefly hears the old senator's complaint, but rules in favour of Othello (he seems sincere, but may be motivated more by a pragmatic awareness of Othello's value and Brabantio's irrelevance).
This done, he is able to attend to the business in hand, and despatch Othello to his ship without delay. In turn Othello and Desdemona (publicly, but both are sincere) give the audience a clear idea of their character and purposes; Iago shows more of his spite and gives hints of his line of attack on Othello and Cassio - we see him as he is, as usual, in soliloquy.
After the movement of the previous scene (the abortive arrest of Othello) this scene is more formal and static. The great number of persons present indicates the importance of the occasion and makes Brabantio's exclusion all the more pointed. The Duke addresses Othello first, then excuses himself by claiming he "did not see" Brabantio. The frequent arrivals of message-bearers convey the sense of military crisis, as does the dropping of names of people and places (Montano, of course, appears in the next act).
Brabantio's indignant and implausible accusation of witchcraft contrasts with Othello's composure: he waits to speak, he apologizes disingenuously for his lack of eloquence, before delivering a beautiful and moving account of his courtship. Desdemona speaks more briefly, but in a similar vein. Roderigo (whose presence is explained by his being with Brabantio's arresting party) has seen and heard enough, and realizes his case is desperate: there is some humour in Iago's success in dissuading him from giving up his hopes even while milking him for further funds. Othello's integrity in persuading the council with truthful rhetoric is thus balanced, at the end of the scene, by the lying rhetoric of "honest" Iago.
The directness of the speakers who open this scene, and the brevity of their remarks, create a sense of bustle and some confusion, which they do well to sort out. This works excellently as a prelude first to the near-raving of Brabantio's fantastic charge of witchcraft (another smear on Othello's background, though the handkerchief he has given Desdemona is alleged to have magical properties), then to Othello's moving account of himself, his courtship and Desdemona's returning of his love.
Now the speeches are longer, more stately and measured. When Iago speaks it is in prose: this informality is precisely one of the reasons why he is thought "honest" (his speech is not marked by the qualities of public rhetoric which Othello deals in, but he has his own tricks of persuasion, which are no less effective, not least because they pass unnoticed). We should note that when Iago is being genuinely honest (or as near as he ever comes to this), that is, with himself, the "honest" simplicity of prose is dropped: Iago's pentameters are fluent, and sometimes vigorous, usually in the choice of insults, but show his obsession with himself, his enemies and his revenge: there is no trace here of the wonder and generosity which characterize Othello's view of the world, and which we have admired earlier in this scene.
Act II, scene i
Like the previous scene, this breaks into four episodes:
Relationship to the play as a whole
The early part of the scene serves a narrative function, in letting us know that the action has now moved to Cyprus (where it remains). Moreover, Cassio (via the Third Gentleman) brings news that the storm which threatened them has thwarted the intended Turkish invasion: this creates the leisure and excitable mood on the island which Iago exploits to usurp Cassio's position in II, iii.
Iago, whose feigned liking for Othello we have seen only briefly in I, ii, now lets us see more clearly why he is liked generally, and why he has his reputation for "honesty". It is interesting that Cassio, apparently defending Iago from Desdemona's censure (she calls him "profane") contrasts Iago's soldiership with his lack of scholarship (Iago has made the same contrast in I, i, in condemning Cassio). The rapturous meeting of the lovers is a high point in the play, and Othello observes that his soul has "content so absolute" that he cannot know greater happiness, which is the cue for Iago to predict, in an aside, his intention to destroy this "content".
Cassio's praise of Desdemona, in her absence, must be disinterested (that is, not flattery or ingratiation) and seems wholly sincere; we see how gracious this Florentine soldier can be when the "divine Desdemona" arrives. Iago's lies to Roderigo show swiftness in improvising, but suggest to him a course of action which may work: Iago will use Roderigo to discredit Cassio and make Othello jealous ("even to madness", while Othello will be grateful to Iago for revealing the alleged offence.
We should note, not only that these ideas are far from a clear plan of action, but that Iago is well aware of this: "'Tis here but yet confused"; he admits in the next line that his "knavery" is always improvised. Thus, we have Iago's own testimony to refute any idea that he is a long-term strategist, or wholly in control of events: we shall see later how he takes risks, narrowly escapes discovery, before events overtake him finally.
We are closer to the action than in Venice, and rely on the attempts of the Cypriots to look out to sea, and the frequent arrivals for our sense of the voyage just completed, the storm and the destruction, further out at sea, of the Turkish fleet.
The interlude in which Iago depicts his ideal woman, before ridiculing the ideal, seems odd, if we suppose that Desdemona is distracted by this from her fears for Othello; but as a way of passing the time and attempting to calm herself by attending to Iago's cynical rhymes, the device makes sense, especially if Desdemona remains uneasy throughout Iago's performance (she does state clearly that she is "not merry", but putting on a brave face, at line 119). In a way, his "honest" persona, his readiness to speak freely, and speak "home", has led Desdemona to ask him to distract her.
Great variety is to be noted in this scene; first the directness of the short information-giving speeches, followed by Cassio's eloquence in praise of Desdemona: in the mouth of any other speaker, some of this would seem excessive (the attribution of divinity, say). Almost at once we have Iago's "praise": where Cassio's is specific to a real woman, Iago's is of a general type. And Iago's rhyming couplets suggest that he is being less than serious (it sounds like proverbial humour) even before his punchline confirms this. The persuasion of Roderigo and the following soliloquy match the pattern seen in the previous scene.
But the poetic climax of the scene comes in the exchanges between Othello and Desdemona. One metaphor suggested by Othello's reference to "discords", suggests to Iago one of his most memorable threats as he takes over Othello's image, noting that the lovers are "well-tuned", but promising to "set down the pegs that make this music". (The image refers to the way in which the pegs loosen the strings after the instrument has been played - Iago will make the music go out of tune.)
Act II, scene iii
Othello's commission to Cassio serves as a prologue to
Relationship to the play as a whole
The cashiering (demotion) of Cassio, whom he hates, is an end in itself to Iago, but is also necessary as a means to the awakening of Othello's jealousy, as Cassio is to sue Desdemona to intercede for him. Iago's manipulation of Cassio and Roderigo in the scene anticipates his later manipulation of Othello, Cassio and Desdemona. Iago's plans become less "confused" to himself and to the audience.
Theatrically, this scene is very varied, marked by different kinds of dialogue, and a great deal of action. First we may note how Cassio diplomatically avoids endorsing Iago's description of Desdemona, while trying not to offend Iago by excessive prudery - the attitude to attractive women Iago displays can hardly be rare in the army.
Cassio is compromised by Iago's insistence, and the heartiness of the Cypriots, into drinking more than the "one cup...craftily qualified" which experience has taught him he can hold. Iago leads the carousing, ensuring that more wine is drunk: the audience will enjoy the superficial good humour here, especially the (Venetian ) Iago's praise of England, "where indeed they are most potent in potting", but will be aware that Iago's participation is not what it seems to those around him. Cassio's drunkenness is shown in his open snobbery to Iago, rubbing in the difference in rank, in his forgetting to set the watch, and in his protestations of sobriety.
Knowing that Roderigo is about to ambush Cassio, Iago times his revelation of Cassio's alleged habitual drinking to perfection. After the merriment of the drinking and singing, comes a different kind of action: all is violence and confusion as Cassio chases Roderigo; Montano's intervention allows Roderigo to escape, while the Cypriot is injured before Cassio comes to his senses. Iago adds to the mayhem, while it appears that Roderigo has raised hue and cry, including the ringing of the bell, on Iago's aside: "Go out and cry a mutiny". The bell, of course, will terrify the island, being mistaken for a warning of invasion by the Turks. Even Othello's appearance does not stop the affray, until the bell is silenced and Iago asked for an explanation, and we move from noise and confusion to a more static part of the scene.
In his consolation of Cassio and Roderigo, we see Iago at his most assured: this part of his plan has been accomplished perfectly, and he has presided over it like a master of ceremonies. In his first soliloquy (line 315ff.) he as good as invites the admiration of the audience for his success to date.
This is very much Iago's scene, and we see the versatility of his linguistic gifts most clearly throughout: where Othello's poetry serves to discover beauty and wonder in the world, Iago's language is fundamentally dishonest, allowing him to seem whatever serves his purpose. In this scene he affects first the rough sexuality and love of drink which typify the soldier; next we see how he affects love for Cassio ("a soldier fit to stand by Caesar"; compare this with his description in I, i) while taking his new friends into his confidence about Cassio's "vice"; he protests that he would rather have his tongue cut from his mouth than "it should do offence to Michael Cassio", and suggests that Cassio's conduct must have been provoked by "some strange indignity" from "him that fled". Othello sees this as covering up inexcusable violence and demotes Cassio, who believes nevertheless that he has "well approved" (that is, proved) Iago's friendship.
In his remarks upon reputation, Iago comes as close as he ever does to revealing his true opinions: the notion of deserved reputation or integrity does not enter into his view, which is that reputation bears little relation to merit in many cases. The informality of Iago's prose in praising English drinking is explained by the situation; but in consoling Cassio, as in his conversation at the start of the scene, Iago's informal prose suggests intimacy and friendship. He does not need to make this effort with Roderigo, as he is able, for once, to show his dupe some return on his expenditure: he has seen his "rival", Cassio, "cashiered" in exchange for some "small hurt", and Roderigo is sent away unceremoniously.
Act III, scene iii
This the longest scene in the play, but has a less clear structure than many. Most of the scene is occupied by dialogue between Iago and Othello only, but there are brief passages in which other characters are present, while both Othello and Iago leave the stage at times.
Relationship to the play as a whole
At the start of this scene Othello is happy and full of love for Desdemona; by the end he is in a torment of jealousy, persuaded of Desdemona's guilt and filled with murderous intent: it is clearly pivotal to the plot, and is in many ways the most important scene in the play; the bloody climax of Act V is now almost inevitable. Iago has planned to exploit Desdemona's pleading for Cassio to suggest more than friendship. Othello's extreme reaction and insistence on "proof" have not been foreseen by Iago, but the handkerchief gives him confidence he can supply this. (Othello sees and hears the "evidence" in IV, i.)
The chief dramatic focus in this scene is on Iago's manipulation of Othello, and on Othello's response. The dialogue is obviously supplemented by action when Desdemona proffers and drops her handkerchief, and when Othello and Iago kneel to make their vow; elsewhere the drama relies more on speech, and action is restricted to gesture or facial expression. We know from the previous scene that Othello and Iago are inspecting the island's fortifications, which explains their appearance "at a distance" while Cassio is speaking to Desdemona, allowing Iago's feigned failure to recognize Cassio to seem plausible. Iago's deception of Othello begins with seeming reluctance to divulge troubling thoughts, which nonetheless are hinted at sufficiently for Othello to demand to know more.
"Ha! I like not that" is followed by Iago's pretence that he has said nothing which he remembers; the question about Cassio's knowledge of Othello's courtship is followed by the mysterious disclosure that Iago did not know of their acquaintance - as if this explains something which has been puzzling him. And Iago's repetition of Othello's words as questions ("Honest, my lord?...Think, my lord?" but note that it is Othello who repeats Iago's "Indeed?") all provoke Othello to ask further about Cassio. Othello himself tells us of the "stops" in Iago's speech, which he knows to be "tricks of custom" for some speakers (he is himself skilled in rhetoric) but takes to be "from the heart" in an honest man, as he believes Iago to be. As Iago's poison takes hold, our interest focuses more and more on Othello, as he considers the reasons for the supposed betrayal, and its implications for himself both as a private and a public man.
Iago is deeply dishonest, but his speech in this scene convinces Othello precisely because it is so apparently natural or "honest" - simple and direct for the most part, or qualified "I dare be sworn, I think that he (Cassio) is honest" as if he is minimising a genuine scruple. Iago's advice about jealousy is, in itself, very good advice, but even as he gives it, he is also giving Othello reason to be jealous.
Othello's reflections on his predicament are more problematic: although we are moved by his plight, his tendency to dramatize it (as, say, "the plague of great ones") is clear. His poetic faculty is turned on himself famously in the speech in which, seeing that his private vengeance must end his public career of military service, he bids repeated "farewell" to all he loves in the soldier's life. He speaks as if for a captive audience, and yet only Iago is present, while in lines 257 to 277 (quoted above) he is alone. We are obviously aware of Iago's attempts at self-justification and explaining his plans in the first half of the play; we should note that in the second half of the play, Othello does something very similar: of course Othello is a good man, where Iago is a mystery of evil, but his own rhetoric serves to confirm Iago's version of events.
An odd feature of the central part of the play is the assimilation of Othello's and Iago's language. Iago's faculty for dissimulation enables him even to affect the style of Othello at his most eloquent: the speech about "poppy...mandragora" and "all the drowsy syrups of the world" shows how he can ape Othello's exotic imagery. The style of Othello's vow (451-459) is exactly copied by Iago's "Witness, you ever-burning lights above...". Conversely, Iago's bestial imagery: "...as prime as goats, as hot as monkeys, /As salt as wolves in pride" comes to characterize Othello's speech temporarily - most notably in his "welcome" to Lodovico in IV, i, 254: "Goats and monkeys!" In IV, i, we note that Othello by degrees finds himself unable to speak in verse, in sentences, and finally even to speak at all (lines 36 to 44).
Act III, scene iv
After the previous scene, III, iv is brief and extremely clear in its structure:
Relationship to the play as a whole
In this scene, Shakespeare attends to a number of details of plot: we know that the handkerchief is with Bianca (even Iago does not yet know this) and are prepared for her returning it in the next scene, a circumstance which helps Iago greatly; Desdemona's pleading for Cassio coincides unfortunately with Othello's demanding the handkerchief, the story of which illuminates our sense of his exotic pagan background. The scene is a necessary interlude between Iago's tormenting of Iago in III, iii and the renewal of this in IV, i: in fact, Iago does very little, other than observe. We see how others' actions give support to his scheming, and suppose the handkerchief will appear again, but are not sure how.
For the most part, this is a rather unremarkable but business-like scene, but the exchange between Othello and Desdemona is theatrically interesting because of the gulf of understanding between them: she thinks him incapable of jealousy, is puzzled by his manner, and supposes it to arise from some problem in his official duties; he, having already said farewell to these, believes her to be lying about the handkerchief, but cannot believe her effrontery in pleading for Cassio when she (supposedly) has given the handkerchief to him. The banter between Cassio and Bianca is, in itself, fairly comic, but the audience is aware of its serious implications: the humour chiefly arises from Cassio's initial gallantry which, in the face of her jealousy, is dropped for a disdainful manner which reveals the gulf between them in social terms. Bianca's mistaken idea that she has been supplanted by a rival parallels Othello's mistake but grotesquely so, leading to a sense of bathos.
Othello's belief that Desdemona's hand is "hot" and "moist", and his veiled allusion to her sexuality is notable for its ambiguity (does he imagine this, or does he not realize that a Venetian is likely to feel hot in the climate of Cyprus?) The long speech about the handkerchief is interesting because Othello wishes to impress Desdemona with a sense of its importance; it may be that he exaggerates in painting his picture of its magical properties, or that its loss works on him as much through superstition as through rational inferences as to its whereabouts.
Act IV, scene i
Relationship to the play as a whole
In terms of the plot, this scene is important for the apparent confirmation Othello has of Iago's report of Cassio's sleeping confession and of Desdemona's giving him the handkerchief, exacerbated by Cassio's apparent gloating over his conquest. In terms of the portrayal of the hero, this scene marks a low point as Othello descends to threats of savagery, verbal incoherence, and loss of control of his private emotions and public conduct. Desdemona's protestations of innocence provoke a reply which seems nonsensical to Lodovico, but which the audience understands well. The letter reminds us of Othello's earlier, but now lost, idea of himself as the perfect servant of the Venetian state.
Dramatically, this scene contains much of interest: we note first Iago's tormenting of Othello as he pretends to minimize the seriousness of her alleged offence, in order to remind Othello of the sordid detail.
The "trance" or "epilepsy" shows vividly how Othello has changed: earlier in the play his dignity and self-possession are shown in his physical stature and upright posture, as we him stand before his accusers in I, ii or addressing the council in I, iii; now his degradation is enacted in his physical prostration, and his dignity is lost as he writhes on the ground. Othello has become almost the comic stereotype of the raving lunatic - almost, but not completely so, because we are aware of the sources of his grotesque error, and remember from what a height he has descended.
As he lurks, eavesdropping and horribly misconstruing what he hears, as he issues barbaric threats to Cassio, and as he strikes and insults Desdemona, Othello repels us by his loss of humanity. But there are painful glimpses of the nobility from which he has fallen, as he recalls Desdemona as "a fine woman" and exhorts Iago to see "the pity of it". As this scene is the nadir (lowest point) of Othello's fortunes, so it is the zenith (meridian or heighest point) of Iago's: for a moment he seems secure in his complete triumph.
The language of the scene perfectly corresponds to the action: immediately before Othello's raving becomes a fit, we hear him quibble on the ambiguity of "lie" (tell untruths or have sexual intercourse), both senses of which seem appropriate to Desdemona's offence: there is no more sense in what he says ("first to be hanged and then to confess" - though, oddly, Desdemona will speak after he has strangled her) than in how he says it: Othello is no longer speaking in verse; eventually sentences give way to disconnected phrases: "Noses, ears, and lips? Is't possible? - Confess?"
We note the same tendency later as Othello ends his welcome to Lodovico with the curious apostrophe: "Goats and monkeys" - as if sharing a private joke ("black humour", as we unfortunately call it) with Iago, not seeing that he is the "monkey" or butt of the joke. Iago's power appears in his freedom repeatedly to present to Othello's bloody imagination the image of the lovers, and to rebuke him whenever he returns to his former idea of Desdemona: "Nay, you must forget that". We observe how Iago is now free to conjure up the picture of the couple sharing "a kiss in private" or "naked in bed", and to suggest the repeated, habitual nature of the offence: "Where, how, how oft, how long ago, and when/He hath, and is again to cope your wife". Each monosyllable lands like a blow, culminating with the emphatic and vulgar "cope" which represents Desdemona as little better than Cassio's whore (contrast this with the conventional gallantry of "Sweet Desdemona,/Let us be wary, let us hide our loves" of III, iii, 417,8).
Critics have pointed out how there has been no opportunity (of time and place) for the alleged infidelity to occur; Iago's triumph is not merely to give the confused Othello the impression that it could have happened, before flourishing the "evidence" that it has, but now to suggest repeated occasions in the past and plans for many more in the future. The diabolical or perverted imagination has triumphed over the noble or romantic imagination and over reason. The triumph of Iago's invention will be seen as Othello repeatedly abuses Desdemona not merely as unfaithful but addresses her as "whore".
Act IV, scene ii
Relationship to the play as a whole
Othello is filled with jealous anger, but has recovered some of his composure and eloquence, as he notes the seeming discrepancy between Desdemona's physical beauty and (supposed) moral corruption; the audience sees the real correspondence of moral and physical beauty. Desdemona protests her innocence, but does not press Othello to specify the details of his accusation. Were she to do so, Iago's plot would be exposed by Emilia and Cassio; ironically, Othello does not mention the handkerchief here, so Emilia has no occasion to clear Desdemona on this matter. The audience is keenly aware of Iago's danger; that he comes so near to discovery, yet evades it, is painful to us. When Emilia suggests that some "eternal villain" has slandered Desdemona, Iago sees how precarious his position is.
Emilia uses the words somewhat loosely, as a conventional epithet for a rogue, but we see how "eternal villain", as a serious description, is exactly right for Iago. At first, Iago denies that such a man could exist; as she describes his likely conduct, Iago urges her to speak quietly (if Othello heard this, even in his confused state, he might discover his error).
Roderigo's complaint shows Iago his danger even more clearly: this dissatisfied suitor has only to complain publicly and Iago is lost. Iago sees now the full logic of his position( the expected soliloquy in which he explains it to the audience comes as an aside at the start of Act V): Roderigo, Cassio and Desdemona must all die, and even then he is in danger from his own wife, though managing her silence will appear as the least of his problems. Othello has undertaken to kill Desdemona; now Iago sees how Roderigo and Cassio may both be disposed of, as he offers to be Roderigo's "second", in ambushing Cassio (in reality, being on hand to finish off the survivor of the fight).
Shakespeare here conveys a sense of impending crisis, yet Othello's retribution is delayed until he and Desdemona retire to bed, after the dinner which intervenes (we have no sense of this actually occurring; if we try to imagine it, we wonder how Othello's conduct will not prompt some disclosure from Emilia; presumably, he bides his time, but wisely the dramatist simply moves forward to the end of the banquet in the next scene).
Desdemona's kneeling to pray, her reluctance even to repeat Othello's obscene language, contrasts graphically with the kneeling of Othello and Iago in III, iii: where Iago is a picture of devilish hypocrisy, and Othello the epitome of unwarranted jealous indignation, Desdemona is the embodiment of innocence and beauty, an idea developed in the next scene where she is shocked to learn from Emilia of the wiles of other women; she is also an embodiment of doomed vulnerability. Like Othello earlier, she kneels before Iago and solicits his help; we know that this prayer falls on deaf ears.
Othello is resolute but composed, and he has recovered his rhetorical powers. He attempts to moralize about his situation, to explain how he could endure all sorts of trials, even the world's contempt, but when he considers his own plight, this, he claims, is too much for the "rose-lipped" face of patience; the right response is his, as he looks "grim as hell". The device of repetition, which we have met earlier in the play, appears as Othello four times repeats Desdemona's "committed". The rhetorical question (conventionally) presupposes the answer is obvious; the audience sees that what is obvious to Othello is neither obvious to Desdemona, innocent both of any offence and of Othello's meaning, nor true.
Act V, scene i
In this short scene we see how
Relationship to the play as a whole
Iago's explanation of his tactics seems hardly necessary, and we can see how he is losing control, as he acknowledges in the scene's closing couplet. For all he knows, Cassio may really be "almost slain", and he goes to see him (i.e., his wounds) "dressed", perhaps to watch for opportunity either to finish him off or otherwise to prevent Cassio's speaking to Othello (though we cannot see how this will be done).
In fact, the audience can foresee exactly what will happen: the killing of Desdemona and Othello's discovering, just too late, his terrible error. In any case, the rest of the play is the climax to Othello's tragedy: the presentation of Iago's malice, and his own explication of it belongs substantially to the early part of the play; in the last two acts, Iago may continue to explain what he is doing, but why he is doing it, we already know (as much as we ever will). When Othello asks for an explanation, Iago refuses, and we suspect that torments may open his lips to cries of pain, but not to enlighten his torturers. Iago is evil, but we have no hint that he lacks physical courage.
Where the preceding and following scenes are marked by poignancy, dignity, gravity and poetry, this scene is marked by darkness and confusion (not unlike part of Act II, scene iii). In the dark, Roderigo has the advantage of surprise, but Cassio, a soldier, is saved by his "coat". It need not be of metal, which might be uncomfortable (though the Longman edition's "steel-plated" seems anachronistic, but may be a slip for "of steel"). Thick quilting or leather might be adequate to save Cassio and we are no more surprised by Roderigo's botching of the attack than by Iago's evading suspicion by despatching Roderigo.
The appearance in this scene of Othello is odd, but if he is on the gallery, we can suppose that he speaks from his bedchamber, perhaps on a balcony: his praise of Iago as "brave...honest and just" is contrived to occur at the very moment where Iago is most explicitly revealed as treacherous, dishonest and unjust.
That nobody attends at first to Roderigo gives the audience a sense of darkness; Iago, with his light, when he becomes aware of Lodovico and Gratiano, shows (or affects) concern for Cassio: the nightshirt he wears is a master-stroke; it clears him of blame (suggesting he has risen suddenly from his bed), and is used to demonstrate his friendship as he binds Cassio's wounds with it (has he put this on, after setting the ambush, or worn it but tucked into his hose?) The weapons Iago brings (a reasonable action from a soldier hearing sounds of a struggle) are soon put to use. As the bearer of the light, and as Othello's trusted lieutenant, Iago directs operations. Bianca is easily implicated in the ambush; her pallor, perhaps arising from genuine concern, is explained as evidence of guilt, although her looking "pale" could be either Iago's invention or the effect of his light close to her face.
Apart from Iago's aside at its start, the scene is notable for the brevity of the speeches: cries, questions and other confused utterances proceed with bewildering rapidity: "O, help!"/"Hark!"/"O wretched villain"/"Two or three groan". Iago's "What may you be?" (64) may be a genuine question, or may be affected to create a sense of confusion for others, though he has grasped the situation
Act V, scene ii
Relationship to the play as a whole
Othello's appearance in the previous scene is the cue for his killing of Desdemona. We may suppose the two scenes to overlap slightly, although if Othello has left his house in V, i, he may need time to return (he enters with a light: this may simply indicate entering a dark room, which we can infer from Desdemona's sleeping, but see note below). This is the tragic climax to the play; we are painfully aware that the events of V, i should shortly lead to the arrival of the news of the attack on Cassio, and that this would almost certainly forestall Othello's killing of his wife, as the governor would be expected to deal with the incident.
Emilia comes too late to save her mistress, but comes in time to hear her last act of love as she clears Othello of blame. Othello is calm, and has recovered almost fully at the start of the scene his earlier idealized love of Desdemona; he is moved to murder only by a sense of duty "the cause...she must die, else she'll betray more men") until Desdemona's denial of guilt briefly rouses his jealous anger and he strangles her. When he learns of his error he is almost business-like in his grief: he acknowledges his error and praises Desdemona; he demands Iago's explanation, but does not get it; finally he recalls his sense of duty, which he has earlier bidden farewell: he has been of service to the state; now he will do it one last service.
There is action in this scene: the kissing, the strangling, Emilia's importunate arrival, Othello's attack on Iago which leads to Emilia's stabbing, the Moor's defiance of Gratiano, and his suicide. The bed which Othello believes Desdemona has defiled is as much a symbol as a property which is used in the action: Lodovico describes the results of Iago's malice as "the tragic loading of this bed". For all this, the enduring effect of the scene comes from the poetry in which Othello explores his situation before and after the killing, especially in the long soliloquy at the beginning and the speech at the end of the scene. Note how the light which Othello carries supplies him with a metaphor for Desdemona's life and his imminent ending of it.
In the middle of the scene, Emilia becomes the means of Othello's discovery of his error, as she gradually discovers the extent of Iago's wickedness: once again, the device of repetition as question is used, leading to a climax: Othello's "thy husband" is returned by Emilia's "my husband?" repeatedly (from "Ask thy husband else" to "honest, honest Iago" the noun occurs ten times). Even Othello questions Emilia's "iteration": it is as if she cannot believe what Iago is supposed to have done, while Othello cannot believe that Iago has not been "honest".
The climax: "My friend, thy husband; honest, honest Iago" is Othello's daring her to deny this version of events; in an instant (without hesitating) Emilia vindicates her dead mistress and effectively damns her living husband: "He lies to the heart". Iago's "honesty" is now discovered to be what the audience but no-one else has known since the play's first act. This concludes, in effect, Shakespeare's examination, through this complex word, of the ambiguous ideas behind it. That is to say, the dramatist is interested in the word because he is also interested in the idea; and he finds that by building up a rich body of associations around the word, he can use it with theatrically devastating effect. When Othello, tortured by dawning doubt, cries out: "Honest, honest Iago", the audience's complex understanding of the word, of the two men and of their relationship, of the terrible abuse of trust, all this is exploded in an agonizing flash of dénouement.
Othello's speeches are worth studying in close detail. One is struck by sensuous or exotic imagery, expressed in beautiful cadences: the final speech contains a list of similes to describe his condition, in which we encounter the "base Indian" and the "Arabian trees", while the opening soliloquy presents us with Desdemona's "whiter skin... than snow"..."smooth as monumental alabaster", and her "balmy breath".
Behind these vivid images we see how Othello explores his private and public conceptions of himself. The first speech is made when he is alone, save for the sleeping Desdemona, yet he speaks almost as if in public, almost with an ear for effect, which may, of course, simply be the result of his experience of public speaking, or of his own insistence that whatever he says should be well-said.
His final speech is most definitely not a soliloquy, in the sense that he is making a final, public statement of what he is, to be conveyed to Venice; and yet, like a soliloquy, it is a statement of Othello's private, inner reflection on himself. Curiously, after the first-person opening, Othello stands back from himself and speaks in the third person of "one" who has done all these things. He identifies himself with the loyal servant of the state who killed the Turk in Aleppo; the "one " who has made these mistakes is the one on whom this loyal servant must carry out the sentence of death.
Finally, one should be aware of Othello's capacity for dramatizing his own plight, and inviting some response to it. Othello is certainly introspective, and his introspection is frequently marked by striking and beautiful images, as well as by elegant arrangement of what he says. But this sense of himself must certainly be considered in any attempt to examine Othello's responsibility or at least complicity for his trusting Iago and failing to trust Cassio and Desdemona. Or rather, since they are not real people, but stage characters, how far Shakespeare gives us grounds for seeing Othello as contributing to his own tragedy.
The poetic faculty inclines us to conceive ideas of reality; precisely because they are vivid and eloquent, they are plausible: thus Othello's idealized sense of Desdemona as his "fair warrior" gives way to the later, terrible vision of "the plague of great ones" and the horrible imaginings of brutal revenge: chopping Desdemona into "messes" and throwing Cassio's nose to the dogs. It is possible that Othello is partly a victim of his own poetic gift; but he is certainly no less a victim of Iago's "honesty".
The language of the play
Although we can observe features of the play's language on the page, it should be noted that the play was written (never published) by Shakespeare for theatrical performance, and that effects of language are meant to be heard, as by an attentive audience they would be. Moreover, few of these effects are merely decorative; most help interpret the action on stage. In discussing the play's language in an exam, you should not merely list matters of interest, but should structure your comments according to categories or some other arrangement. The headings under which this section of commentary has been arranged may help.
Language and theatre
In the play we hear dialogue used to convey the immediate action, for narration of "past" events, for description, and for comment. Detailed comments on chosen scenes (above) indicate where the dialogue is used to advance the plot (as when Bianca appears with Desdemona's handkerchief, letting us know that Iago's use of it has succeeded).
Narration is used effectively in I, iii, where Othello explains his courtship of Desdemona, though his narrative is liberally embellished with descriptive detail; Othello's descriptions of the handkerchief (III, iv, 52-72) and of himself (V, ii, 335-353) include narration of events in his past; Iago narrates events in the play, showing the audience how he is able while appearing to defend Cassio, to satisfy Montano's desire for impartiality and still to secure Cassio's demotion.
Comment is extensive in the play: in the first part, Iago not only explains his plans, but goes some way to satisfying our curiosity about his motives; in the later scenes his comments are merely about the success or failure of his scheming and the danger of discovery. Othello, in the early part of the play, explains much about himself and the genesis of his love for Desdemona; he reflects on his own life, but in a very outward-looking way, speaking not of his emotions but of the places he has visited, the things he has seen: he is somehow both self-possessed and self-effacing; deceived by Iago, he becomes much more introspective: this leads him at first into near-madness, then a steely resolution to execute justice on his supposed betrayer; finally, he comes to a more complete self-knowledge before death. But the latter part of the play is far more concerned with the portrayal of Othello than of Iago.
The language of Othello and Iago
The contrast in the characters of these two, which works so well in the theatre, is exactly reflected in their language. This is considered in detail above, but some general tendencies should be noted here. Othello is noted for the beauty of his speaking, about which he makes falsely-modest jokes, claiming to be "rude" in his speech and (being black) not to have "those soft parts of conversation" which "chamberers have". Audiences have attested to the beauty of Othello's speeches, but we should note that within the play, characters are aware of it (the Duke suggests that Othello's "tale would win" his daughter, too). It is a quality which Othello has doubtless developed and found useful, as a commander, for its inspiring effect on his men; that a woman with a thirst for adventure should also be inspired by it is not surprising to us. It has not occurred to Brabantio that this would move Desdemona to love, and it may at first have surprised Othello, but, given a hint by Desdemona, "upon this hint" he "spake", and won her.
Othello's rhetoric is presented somewhat ambiguously. There is no doubt that he really does love using his gifts of composition, of poetic comparison, and of oratory (it is made clear that the tone of his voice is as musical as what he says) to achieve beauty in his speaking, and that, allowing for some imaginative colouring of things recalled, he uses these gifts to speak truth.
On the other hand, we have a sense of Othello's self-consciousness, of knowing he is adopting a rôle, just as his controlled display of anger at the brawl in III, iii, is something of a pose. The language of Venice and the manners of the Venetian army will have been learned by one who uses them with evident awareness of what he is doing. Thus, Othello's final speech in V, ii, though it is an honest confession in its detail, is delivered with an eye (or ear, rather) to effect: he knows it is his epitaph, and does his best to make it as resonant and moving in manner, as it is poignant but dignified in content. We can see this in, say, the deliberate understatement which qualifies his boast of duty done: "I have done the state some service, and they know it", and his immediate closing of the subject which he has introduced: "No more of that..."
Iago is as skilled as his master in manipulating language; we have a sense that, if he had (which he does not) an idea of beauty, he would find the words for it no less than Othello. As he kneels by Othello to pledge his help, Iago exactly mimics the solemn rhetoric he has just heard; we might be moved by it if we did not know it to be a sham. And this identifies a problem of which we should be aware in noting others' response to Iago: we are forewarned of his villainy, and can see, with critical detachment, how it works. If the part is well played (i.e., if Iago is not a "pantomime" villain, betraying his evil in appearance and tone of voice) we should find it plausible that Iago should be thought "honest".
If, for Othello, speech is to be used to create beauty or convey the idea of beauty, nobility or goodness, for Iago, speech is just another thing or tool, to be used to manipulate the world to his own advantage. The device of the soliloquy lets us see this at once, and in these speeches, early on in the play, Iago gives us his motives, his modus operandi ("Thus do I ever make my fool my purse") and his intentions: the master of deception is open to the scrutiny of the audience, that we may admire, horrified, the progress of his machinations. In these speeches, he uses a level of eloquence rarely present in his public utterances, speaking in fluent, easy pentameters, marked by occasional, homely imagery. His bluff "honest" public persona shows in the informal prose of his advice to Cassio about reputation, or the crude, comic rhyming of his description of the ideal woman in II, i.
The long speech describing Cassio's attack on Montano is worth studying: the language seems to have a simple, neutral quality, with simple, everyday vocabulary fluently arranged (he speaks in verse, to indicate the formality of the situation: he is giving evidence, in public, to his commander). The account of what happened is accurate, though the parenthesis: "as it so fell out", is skilfully inserted to remind Othello of the result of the fight; but the attempt to clear Cassio with which Iago opens and closes his account, his truthful suggestion of the "strange indignity" received from "him that fled" (a description which seems to rule out the possibility of identifying the unknown assailant), this ensures the result Iago has wished for. It is curious that it is the plainness of his speech, the clarity of meaning at the level of grammar, that supports Iago's reputation for honesty. The idea that the plain speaker tells the truth, while the more eloquent person is not to be trusted, is a commonplace: Shakespeare, through Iago and Othello, shows the error in this belief: plain speaking does not merely accompany (accidentally, as it were) Iago's malice, but is the very medium in which it operates.
Characters and relationships
Othello and Iago
Othello's physical strength and military prowess are usually matched by enormous self-control (though he loses this briefly under the spell of Iago's malice): in I, ii and I, iii, we see the Moor's dignified and calm reaction to the would-be arrest, and to his accusation before the Duke. Later, Iago (doubtless truthfully, as he has no reason to lie) testifies to Othello's calmness under fire, which "hath blown his ranks into the air/And...from his very arm/Puffed his own brother" (III, iv, 131-4), while Lodovico (IV, i, 260,1) is puzzled by Othello's behaviour, knowing of his reputation as "all in all sufficient" and one "whom passion could not shake".
In the eyes of the Jacobean audience, Othello's merits would be obvious: he is courageous, physically imposing and leads by example. His colour excludes him from acceptance in Venetian high society (he is welcome as a house guest or raconteur of anecdotes, but the line is drawn at marriage to a senator's daughter); yet it is no bar to progress in the man's world of the army: Iago, though assuring Roderigo how much he hates the Moor, yet recognizes that Venice has no other general "of his fathom" (I ,i, 152); Montano, who has also served under him, notes that he "commands/Like a full soldier" (II, i, 34-35). The Venetian army (like the Roman army of ancient times) is a sophisticated modern fighting force, serving a great mercantile power: its ranks are open to any who will give good service. Thus, Montano, a Cypriot, has served under the Moor, Othello, while the Florentine, Cassio, is promoted over the head of Iago, the Venetian.
Othello is accused by Iago of giving preferment "by letter and affection"; this is a dubious charge: it appears rather that Othello has given the job to the better soldier. As a professional soldier, Othello is in no doubt about his relationship with his employer: he has sworn loyalty to the Venetian state, and is motivated by a strong sense of duty. He refers to this frequently: when he is maddened by jealousy and swears vengeance on Desdemona, he recognizes that this will sever him from his military service, and laments the loss of his "occupation" in a famous speech (III, iii, 355), while his suicide follows his recognition of having "done the state some service" and of the need to punish one who by his folly has "traduced the state" (V, ii, 336, 351).
Iago doubtless has Othello in mind when he ridicules duty, and praises those who, as he does, feign it "in forms and visages" and "shows of service", while serving themselves (I, i, 50, 52). In his own terms, he is right: he reduces the ideal to a matter of calculation, and observes that many who serve their masters loyally are rewarded by being "cashiered" in old age.
At the same time, Iago makes clear that he has no belief in, nor understanding of, "duty" or "service" as abstract ideals: Othello has by his service of Venice gained status and reputation (and, indirectly, a wife) but his motive has been duty. He has pledged absolute allegiance to the state, and has never wavered in his service. Iago's ridiculing of what he obviously lacks, goes beyond attacks on duty, to almost every quality men admire: seeing in others what he lacks, and cannot even understand, he attacks these virtues with ridicule and tries to destroy them. If he believes his own rhetoric (and this is a very open question) it is to conceal from himself his own inadequacy. He is dismissive of love (his marriage seems very much a partnership of mutual help; Emilia admits her readiness to use sexual favours to advance Iago's prospects, IV, iii, 61 ff.) which he reduces to "a lust of the blood and a permission of the will", and he rejects "virtue" as meaningless (I, iii, 315, 329-30).
Cassio is particularly offensive to Iago because "He hath a daily beauty in his life/Which makes me ugly" ( V, i, 19-20). We see this ridiculing of virtue elsewhere in II, i, in Iago's ironical praise of various kinds of women, while in II, iii, Iago repeatedly tries to reduce Cassio's admiration of Desdemona to sexual interest.
In the former instance, Desdemona rebukes Iago gently, for she feels (wrongly) that he pretends (as a comic pose) to greater cynicism than he has. The latter conversation might suggest that Cassio is less sexually active than Iago, yet the reverse is true: Cassio is very much of a ladies' man. He is in no position to marry (as a young soldier, seeking promotion) and is gallant towards his friend's wife (in whom he has no sexual interest) while wasting no time in coming to an arrangement with the camp-follower, Bianca, which is almost entirely sexual. The rumours about Emilia and Othello (which seem improbable) and Emilia's description (IV, iii, 101,2) of her "affections" and "desires for sport" suggest that Iago is inadequate as a lover. This is not made explicit by the dramatist, but there is no need that it should be: the hint is enough, and if we take note of it, it fits in with Iago's deficiencies of character.
One reason why this play is so shocking is not just that we see a good man destroyed by a wicked one, but that the weaker, incomplete, Iago brings down the stronger, nobler and fully human Othello. So how does this happen? A common mistake is to see Iago as a masterly villain, fully in control of his victim, only losing his grip when the tragedy is irreversible. Rather, he is an opportunist, who rides his luck but is forced by Othello's unexpected passion to try to compass the deaths of Desdemona and Cassio. He enjoys good fortune in acquiring Desdemona's handkerchief, and in Othello's fit, which saves him from discovery, but his luck runs out when Cassio survives the attempt on his life.
What enables Iago to carry off his deception is an unusual combination of factors: Othello's belief (widely-shared) in Iago's "honesty" (see below), his ignorance of Venetian society and the jealousy which clouds his judgement. Because Shakespeare has given us access, in his soliloquies, to Iago's real motives, we are disturbed to see others taken in by Iago's affectation of concern for Cassio, and then for Othello. We might, wrongly, see those around Iago as gullible, but the dramatist's real concern is for us to see with detached horror how Iago gets away with it. Roderigo, who does have very good reason not to trust Iago, is a useful touchstone here; he is foolish in his dealings with Iago.
Because Othello is ignorant of social etiquette in Venice, he is ready to believe Iago's claim that infidelity is considered normal; though doubtless expressed in cynically exaggerated form, this may well be an accurate description of Venice generally; Iago's triumph is to persuade Othello that Desdemona is like (the worst of) other Venetian women, when he has reason to believe otherwise. In the early part of the play, Shakespeare takes pains to show how calm, dignified and noble Othello is, how eloquent his speech: under the influence of Iago he becomes terrifying and violent. This contrast and the degradation into which Othello briefly sinks are truly shocking. Before his death, Othello recovers his dignity and eloquence. If the true Othello is depicted as noble, exemplary in word and deed, Shakespeare exploits his racial characteristics to make him seem more bestial and terrifying in his passion.
Othello's jealousy is unexpected in its intensity; it helps Iago by clouding his general's reason, but represents also the great danger to himself which can only be averted by Desdemona's and Cassio's killing. This jealousy is the flaw in Othello's otherwise exemplary character; it is not implausible that Othello's jealous conduct should so surprise those around him: before his marriage to Desdemona there has been no occasion for it to emerge: jealousy cannot exist in a vacuum but is a perversion of trust.
Othello has never loved with this intensity, nor committed himself so utterly to anyone before; the sudden "discovery" that he has been betrayed by his wife and his best friend is intolerable, and causes him to lose reason temporarily. The extravagant and demonstrative character of his love for Desdemona (note the public displays) is matched by the same qualities in his jealousy, as he dramatizes his supposed betrayal, and fantasizes about bloody revenge. Othello is not experienced in love, and his feelings for Desdemona have the exaggerated character of adolescent emotion; despite their maturity in other respects, the couple are naïve about love.
Dramatically, the playwright is interested in the way such jealousy can reduce nobility to bestiality: Othello, at the start of the play, ennobled by his exemplary service and invigorated by love, is a paragon of Renaissance humanity, dignified, wise and eloquent; jealousy reduces him to raving savagery, his angelic poetry to an incoherent snarl. Others of Shakespeare's tragedies show how goodness is corrupted as the hero yields to the temptation of his hamartia: Macbeth is a national hero, the loyal servant of his proper king, until he yields to ambition, and swiftly degenerates into a (morally) "dwarfish thief" of kingship, while Lear's generosity is unbalanced by an unsatisfied craving for demonstrative love, which drives him to madness.
Here we are invited to see the ugliness of Othello's jealousy as the measure either of the greatness of the love corrupted, or the wickedness of Iago. Such wickedness (never quite so fully diabolical) is found in some of Shakespeare's comic villains (Don John in Much Ado about Nothing, Autolycus in The Winter's Tale or Antonio in The Tempest) but the comic universe ultimately delivers the heroes from the consequences of their deception: Othello has no night-watchman or airy spirit to save him from Iago's machinations.
How this ugliness is presented on stage is easy to describe, as it would be obvious to the eyes and ears of the Jacobean audience. Othello's commanding posture, his calmness as he meets the swords of Brabantio's posse with a joke ("Keep up your bright swords, for the dew will rust 'em"; I, ii, 59) conveys a sense of physical prowess so obvious that it is rarely called into action; when Othello threatens the brawlers in II, iii, 160, 193-5) we have a sense of enormous power subdued by complete self-control. Man is distinguished from the beasts by his upright posture, and Othello's physical stature is a metaphor for his full humanity; thus, when, poisoned by Iago's lies, he writhes on the stage and lies comatose, Othello is seen to be robbed of humanity. This idea is exactly reflected in his speech, as he repeatedly refers to animals (toad/dog/ goats/monkeys/wolves/aspics [i.e. asps]/a monster and a beast/beast/crocodile/goats and monkeys). In the last act of the play, Othello has recovered his posture, his eloquence, and so, by implication, his humanity.
Othello and Desdemona
At the end of Act I, Brabantio warns Othello that he, too, may one day be deceived by Desdemona. Elsewhere in the play, it is suggested that the couple are not well-matched (Emilia calls Othello "her [Desdemona's] most filthy bargain"; V, ii, 158) and for many it appears that the problem lies in the lovers' difference of race and background. As often in his plays, Shakespeare allows for the expression of a viewpoint which the play does not really support; he challenges the audience's prejudices by presenting a variety of views which we may incline to endorse: to take an extreme case, we may assent to what Iago says in ridiculing virtue, love and reputation; but Iago is clearly presented as a villain who comes to a bad end, and the play in no way verifies his ignoble creed of self-serving. So here, a moment's reflection will tell us that Othello and Desdemona are very well-matched, that Othello's colour is not a problem, that it is precisely because of his unusual background that Desdemona loves him, and that their great happiness is destroyed, not by their own love in any sense, but by Iago's malice in exploiting Othello's love and Desdemona's obedience.
That Othello and Desdemona are well-matched as a couple appears very clearly at several points in the play, most notably I, iii and II, i. Given that Desdemona will be played by a boy actor, the expression of this love must be verbal rather than physical (though embracing and kissing occur at several points). In I, iii, though the couple have married secretly (before the play opens) here they make a public declaration of their love: first, Othello explains the genesis and growth of their love, then, perhaps more surprisingly, Desdemona confirms the seriousness of her choice, and goes further in making the bold request that she accompany him to Cyprus. In II, i, though there are many others around them, yet their mutual greetings are as intimate as if they were alone; indeed, in their joy at being re-united, it as if they do forget, momentarily, the others on-stage. They speak intimately, then kiss (allowing time for Iago's spiteful aside, which recognizes, nonetheless, how "well-tuned" they are) before Othello resumes his more public rôle, and addresses the assembled company: "News, friends, our wars are done" (II, i, 202).
The most explicit statement of the prejudices directed towards Othello's colour is that made by Roderigo in the play's first scene (I, i, 114-136). As a Moor he cannot be of the right social class to marry Desdemona (presumably Roderigo does not know Othello's royal background), Othello is "an extravagant and wheeling stranger", and he is "lascivious" (the European's fear of the black man's sexual potency is nothing new).
Later, Iago suggests to Othello's face that Desdemona's choice of him is "unnatural", as she has refused "matches/Of her own kind, complexion, and degree", while she may now compare Othello "with her country forms", and change her mind about him (III, iii, 229-238). Even Othello himself considers this possibility (line 262 ff.) "Haply for I am black...She's gone. I am abused". The difference between Othello and the kind of son-in-law he has expected is made clear by Brabantio in his reference to "the wealthy curled darlings of our nation" (I, ii, 67) i.e. those who are rich, conventionally good-looking in European terms and Venetian by birth, not adoption. It is worth listing all this evidence of the widespread assumption that a black man is unattractive, because Desdemona dismisses it in the statement: "I saw Othello's visage in his mind" (I, iii, 248), which the Duke clearly understands, and re-iterates: "If virtue no delighted beauty lack/Your son-in-law is far more fair than black" (lines 285, 6) punning on the two meanings of "fair".
The modern audience will have no difficulty understanding Desdemona's love for Othello, nor the social prejudice of Roderigo and Brabantio. But we should understand that Desdemona's choice is far more independent than would be a mixed marriage in modern western culture (note that it is disapproved by Emilia): there is no sense in Othello that "black is beautiful".
Desdemona is not attracted by Othello's colour (nor, particularly, in spite of it). It simply is not an issue: what she loves is "his mind" - his past, his experiences, his approach to adventure, and, surely, his eloquence in communicating all of this.
Iago's success in persuading Othello of Desdemona's infidelity is a problem: why should Othello trust his junior, rather than his wife? Why does Othello not confront Desdemona with his doubts? Iago appears reluctant to let Othello know his thoughts, and disarms doubt by saying in advance that he may be mistaken. Unsure whether to believe him or not, Othello demands proof: if he has this, Desdemona is guilty and there is no more to be said; if he does not have it, Iago has lied and must "answer" Othello's "waked wrath".
Subsequently Othello has the "proof" of his eyes and his ears; the audience understands the deception but also sees how Othello is unable to discover it. In due course doubts would occur to Othello, but Iago's imposture need only be sustained until Cassio and Desdemona are dead. Although Othello does not directly accuse Desdemona of betraying him until Act V, his treatment of her in public, before Lodovico (IV, ii) would naturally prompt her to ask for an explanation: but having resolved to show duty to her husband, it is a matter of principle with her that she show it unquestioningly, as he shows it to the state in his military service.
Desdemona has wished to share the hazards of the military life (in II, i, 176, Othello calls her "my fair warrior"), for the attendant adventure, and this is part of her "soldiership", to obey without question. When she does discover the nature of her husband's grievance, Desdemona naturally enough insists that Cassio will clear her name: this seals her death-warrant, as it confirms Othello's belief that she is in league with Cassio, whom Othello thinks to be dead.
Desdemona may be a young woman (though M.R. Ridley in the Arden edition suggests Shakespeare intended her to be more mature than appears in some performances) but her precise age is not given (as, say, Juliet's is) nor is it especially important: the surprise caused by her elopement suggests youth, but she is a very strong and resolute woman. She is independent in her conduct, and judges her husband for his "mind" and his achievements, where she is expected to seek wealth, status and conventional good looks. We see her at her best in her conversation with Cassio and (in II, i) with Iago, whom she gently reproves for his "honesty". She is touchingly naïve, however: her conversation with Emilia at the end of IV, iii reveals not only that she is not only utterly loyal to Othello, but that she barely believes Emilia's assurance that there are women who deceive their husbands, and is shocked by Emilia's consideration of what might move her to such infidelity.
The words "honest" and "honesty" have changed their meaning somewhat since the play was written. In Othello, as applied to Iago, "honest" implies what we might now call "down to earth". An "honest" person is one who makes no pretension to live by principle, but is bluff and straightforward. The term may thus imply transparency or lack of subtlety, as we say now: "What you see is what you get". The terms also imply low social status; a gentleman is expected to live by principle and is rebuked if he fails, but an "honest" fellow lives by a lower standard. Thus, the term implies, as it does now, a measure of truthfulness or integrity, but is also a (perhaps, to him, painful) reminder of Iago's social class.
It is quite clear that Iago is aware that others see him as "honest" and exploits it: thus, he plays up to others' belief in his plain-speaking in his denunciations of virtue and love (above), of reputation (II, iii, 258 ff.) and in the ironic conclusion of his mock praise of a good woman. On the other hand, that others see him as lacking subtlety, and typical of his social class rankles with Iago: he suspects that Cassio's promotion has been due to his social position (inasmuch as this gives Cassio the qualities he needs for the job, this is probably a true judgement) and Cassio, drunk, is guilty of quite distasteful snobbery to Iago ("the lieutenant is to be saved before the ancient"; II, iii, 103,4).
The audience (especially the orally attentive Jacobean audience) soon learns to attend to this word "honest" (or "honesty") which becomes charged with our awareness of how Iago feels about the term, our understanding that Iago is the opposite of "honest" in being exceptionally subtle and duplicitous (save, in his soliloquies when he is more or less "honest" with himself and us) but that this very error is one he encourages, for the opportunities it gives him; and, finally, that this imputation of "honesty" is one of Iago's motives for seeking revenge on Othello and, especially, on Cassio.
Theatrically, the gradual loading of the word with significance allows Shakespeare to achieve a particularly powerful effect in V, ii, 152: Emilia's discovery of the real depths of Iago's wickedness, and its terrible result occurs simultaneously with Othello's discovery of his error. The nature of their misunderstandings is embodied for the audience in the reiteration of the word "husband": with each repetition the speakers move nearer to sharing true knowledge with the audience.
Othello's last desperate assertion of his understanding of events: "My friend, thy husband, honest, honest Iago" horrifies the audience as we understand from it the whole course and cause of Othello's deception, and as we see Emilia's terrible refutation almost before she delivers it. When Othello repeats "honest" we are moved by a complex of ideas: of what Iago really is, of how others have seen him, of the enormous trust Othello has reposed in that "honesty", of its history up to this moment in the play, and of its certain results.
In this play, our interest is almost entirely concentrated on the three principal characters; others are chiefly important for light they show on the two central relationships. We should certainly be aware of the contribution to the drama of Cassio and Emilia. Roderigo, Brabantio, Lodovico and the Duke all contribute to our view of Othello, while Montano, Bianca and Roderigo (again) are necessary to the development of events.
Cassio addresses Iago as his social inferior (on the subject of salvation) though his treatment of Bianca would seem less harsh to the Jacobean audience than to us (they would accept his using her, as appropriate to her class and character, and would recognize her acceptance of the arrangement). But Cassio is genuinely gracious in his friendship to Othello and Desdemona, whose virtue he praises; the most telling description of him comes from his enemy, Iago, who acknowledges the "daily beauty in his life". He is not, though, the impractical "arithmetician" described by Iago in I, i; he twice comes off better in encounters with Roderigo, and inflicts a wound on Montano, who in V, ii, disarms Othello (although Othello seems not to resist seriously).
Emilia is "honest" where Iago merely seems so. She thinks him to be roguish but essentially decent, which explains her readiness to hand over the handkerchief. When she is called upon to choose between supporting Iago's lies or vindicating Desdemona, she does not hesitate. Her comments at the end of IV, iii, may suggest that there is something in the rumours Iago has heard about her and Othello; more probably, the audience is to understand that she is not satisfied by her calculating husband, and that this (impossible to keep secret in army quarters) accounts for the rumours. (We could believe them of Emilia, at a pinch, but not easily of Othello; on the other hand we can easily believe the invention of such a rumour could occur in barracks, shaming Iago both by the cuckolding and by Othello's colour and assumed potency.)
The themes of the play
In that the action is dominated by the two principal characters, we can consider many of the ideas in the play in terms of contrasting qualities, as love and hate, light and darkness, vice and virtue, honesty and dissimulation, honour and dishonour, and so on. Comment on much of this appears above in the discussion of particular episodes, and consideration of character. Below you will find extended comment on honesty in the play, and the relationship of Venice and Cyprus in Othello.
This term is the subject of a very celebrated critical essay by William Empson in The Structure of Complex Words. In the play, Shakespeare exploits his audience's understanding of the word's various meanings, of which some will not be familiar to the modern audience. Simply an honest man is one who is straightforward, or what he seems. But this may carry an implication of simplicity. When used of Iago, however, the (mistaken) belief all have in his plain dealing, seems to arise from a perception about his social class. In this sense honest is appropriate to the bluff, salt-of-the-earth career soldier Iago, but would not be used to describe a gentleman, such as Cassio.
When Iago, in the opening lines of the play ridicules "honest knaves", he assumes that the world is divided into schemers and their victims; to trust is to be vulnerable: that trust could be rewarded, not abused, he does not consider. He expresses admiration for the others who, having "lined their coats...do themselves homage". Oddly, it is by his readiness to ridicule virtue (as in his portrait of the ideal woman in II, i, 144-156) that Iago sustains his reputation for "honesty", in the sense of plain-speaking ("He speaks home, madam").
Time here does not permit an exhaustive study of all occurrences of honest and honesty in the play, but a number of general points may be made, and a few important episodes examined. That everyone thinks Iago honest is notorious: he well understands the licence this gives him to deceive. Indeed he jokes about his honesty (II, i, 194; II, iii, 316, and elsewhere). Before we misjudge Iago's victims as gullible, we should recall that we have been privy to his only really honest utterances; without the soliloquies, could we have any reason to doubt Iago's integrity? Only if we share his degraded and cynical division of the world into coat-liners and their victims.
Though Othello uses the term honest almost as a formula to preface Iago's name, it is clear that the Moor also sees honesty as equivalent to personal integrity, as when he asks why his "honour" (as a soldier) should "oulive honesty" (as a man). It appears that Othello understands the tem in this way, as (in III, iii) he discusses with Iago Cassio's "honesty". In this scene we see how Othello worries away at the word, while Iago suggests that men more typically have the appearance without the substance. It is Othello who asks whether Cassio is honest, but Iago first evades him with a question ("Honest, my lord?") before giving an answer which implies misgivings about Cassio with which he is reluctant to trouble Othello ("I dare be sworn, I think that he is honest") only saying he thinks Cassio to be honest when Othello has stated that "men should be what they seem": the unspoken corollary is that Cassio seems, but is not, honest.
Iago's repeated good fortune in evading detection creates in the audience a desire to see Othello undeceived about Iago's villainy. This leads to one of the most explosive moments in the whole play, as Emilia listens, incredulous, to Othello's insistence that Iago has assured him of Desdemona's unfaithfulness, before refuting her husband's claim. By repeated use of the term "honest", throughout the play, Shakespeare has built up in the audience a complex understanding of Othello's error and its causes, his total belief in the goodness of this utterly wicked man. The word is now invested with an enormous emotional charge, the force of which is fully felt as Othello protests to Emilia. It is the word "husband" which is here repeated, as Emilia cannot at first believe what she is being told ("Ask thy husband else") and asks four times (amid other repetitions of the word) "My husband?". The climax of this episode comes as Othello, insistent that he has acted with integrity blurts out to Emilia: "My friend, thy husband; honest, honest Iago".
Venice and Cyprus: "I have done the state some service..."
The time of the action is not exact, but the audience will understand that Venice in the play is more or less the contemporary, late Renaissance state. Venice is the most powerful of the Italian city states, contesting power in the eastern Mediterranean with the Ottoman Turks, whose westward expansion was checked in 1571, at Lepanto, near Corinth, by a combined task force of the west, led by Don John of Austria. The Arsenal in Venice was the largest military shipyard in the known world. In commerce, politics and military technology Venice would be synonymous for the audience with sophistication and power.
Othello's origins are not exactly given (Iago's statement in IV, ii, 219 that Othello is going "into Mauritania" is an invention, and in any case does not identify Othello with this area), but he appears to be from a country which retains a royal family (of which he is a member). He has, however, pledged his services to Venice, his adoptive state, and, thus, to Christendom; the marks of Islam (the turban and circumcision) he views with hostility, and he kills without hesitating the Turk he sees, in Aleppo, attacking a Venetian.
In the first act of the play, Othello understands the political reality of Venice better than Brabantio: like Iago, he sees that the state "cannot with safety cast him", so he is prepared to risk censure to marry Desdemona. When the Duke is confronted with Brabantio's complaint, he listens carefully, but declines even to rebuke his commander. When he is in Venice, dealing with political and military affairs, speaking with assurance on matters in which he is expert, he is at ease with others and himself. His colour arouses prejudice in the conservative Brabantio and the stupid Roderigo, who seem to judge by wealth and family; but the Duke and the other council members are more pragmatic, judging by merits.
Cyprus is a world away from Venice, being effectively the front line of the struggle against the Turks. Here, Othello is in sole command, expecting to see action on his arrival. The unexpected loss of the Turkish armada means there is to be no action, after all, and it is not surprising that as soon as this is known in Venice, Othello is recalled, and Cassio deputed in his place (Othello's demotion of Cassio will not be known in Venice yet). In the play the men of Cyprus are depicted as honourable but hot-headed (a quality which Iago exploits in Act II), though their excitability is explained by their sudden deliverance from the threat of invasion after, perhaps, months or even years of vigilance. Othello's anger at the fracas involving Cassio is partly explained by his fear that it will be mistaken for a Turkish attack (this is why Iago has the bell sounded, which, Othello says, "frights the isle").
Othello is at all times conscious of his obligation to the state. When he fears that his betrayal by Desdemona means he must take revenge on her, he sees, and laments, the loss of his "occupation" which must follow from this, bidding "farewell", in turn, to each part of the "pride, pomp and circumstance of glorious war": there is no doubt that he conceives of his military service in terms of "honour", the same honour which now obliges him to kill Desdemona, "else she'll betray more men". On learning of his terrible mistake he prays that the officials recording it will neither "extenuate" nor "set down aught in malice" (almost echoing Montano's request to Iago, II, iii, 209-11).With delicate understatement he notes: "I have done the state some service and they know it", and concludes his valediction with the tale of the Turk in Aleppo; Othello, the private man, having brought shame on the state, Othello, the dutiful soldier, must punish him.
As much as he understands the political and military realities of Venice, Othello does not have an insider's knowledge of its social etiquette, though he may have heard something of the licence permitted in this fashionable city. So when Iago tells him that wives "let heaven see" what they do not show their husbands, and that it is unremarkable to be naked in bed with a friend "an hour or more, not meaning any harm", Othello knows no differently.
The play as theatre
In considering this play as a work of theatre you might be asked to consider details of staging, acting (gesture, movement, speaking) and the play's narrative structure. The differing locations, the variety of action in the drama, and the presentation of the principal characters are all of importance, too. What follows is an examination of some of the problems which would confront a director in staging Othello.
The difficulties in performance can be considered in terms of those which pertain to individual or particular episodes, and those which are associated with the characters in the play and other general matters, such as the passage of time.
Problems of individual scenes
Act I, scene i
Iago and Roderigo are in the middle of a conversation. They are also in the middle of a street in Venice. They have limited space. They need to rouse Brabantio from his bed, also. It may be that at " 'Sblood, but you'll not hear me" Iago stops Roderigo and pauses while they speak. At the end of this conversation he may indicate that they are already outside Brabantio's house. The gallery above (in the Jacobean theatre) may be taken to be the balcony from which Brabantio speaks.
Act II, scene i
The arrival of the Venetian ships and the destruction of the Turkish fleet are important to the narrative but cannot be directly depicted. It is reasonable to expect Desdemona and Cassio, because of their social status, not to remain by the sea-front, but to await the rest of their company indoors, but in a building from which the sea beyond can be seen. Thus, characters may look out from the balcony (into the audience) and describe what they can see. For more exact information, Shakespeare can use the arrivals of, in turn, Cassio, Desdemona (with Iago, Emilia and Roderigo) and finally Othello, prefacing this with the excited conversation of Montano and the various gentlemen. Rapid summarizing, especially of military or, as here, naval action which occurs off-stage, is a favourite device, given that these things cannot easily be directly shown (although in the comedy The Tempest we are shown a ship at sea in a storm!).
Some critics (such as M.R. Ridley in the Arden edition) have found Iago's dialogue with Desdemona (prior to Othello's arrival) unnatural. Rather than hurry to the sea front to await Othello's arrival, Desdemona invites Iago to distract her with a display of his bluff humour (and the result is hardly entertaining, however played). The answer to Ridley's objection is surely that Desdemona feels a sense of duty: at the harbour she would be in the way, and she is determined not to exhibit her private emotion. Thus, Iago's banter gives us a sense of time passing slowly and of Desdemona's genuine fear for her husband's safety; the dramatic benefit of this appears when Othello arrives, and the extremity of his and Desdemona's joy at the reunion, and of their love for each other is so clear.
Act II, scene iii
The location of this scene is given variously as "the Citadel" or "a hall in the castle". This place is accessible from the street, from which the Cyprus gallants come, and later Roderigo running from Cassio, but is also close to Othello's and Desdemona's private quarters, from which both appear later in the scene. The number of characters who appear in the scene, the variety of action and the control Iago seems to have (in contrast with the superficially similar V, i, where Iago is losing his grip, and where the attack on Cassio proves abortive) make this one of the play's most interesting scenes in performance terms: Iago plots and engineers Cassio's demotion, and sees in this a way to harm Othello through Desdemona.
Act III, scene iii
At the end of III, ii Othello says that he is to walk on the "works" to see the "fortification". In III, iii he and Iago must see Cassio in conversation with Desdemona. The problem is that Cassio must see Othello's approach but leave discreetly enough for his departure not to be too obvious (i.e. we must think it plausible that Othello may not have seen him). Iago's "Ha, I like not that" is presumably spoken to draw Othello's attention to the departing Cassio, but Iago's pretended failure to recognize Cassio should also be plausible. Once again, the balcony comes to the performers' aid, here standing for the fortification, from which Othello and Iago can descend to speak to Desdemona who confirms the identity of her visitor.
This scene also contains the dropping of the handkerchief and its discovery by Emilia. As such a small prop may not be noticed by the audience, Shakespeare has Othello refer to it ("Your napkin is too little...Let it alone"). Given the value of the handkerchief, as later described by Othello, we must suppose that he has not noticed which handkerchief she has dropped. More problematic are Desdemona's readiness to leave it, and her failure to recall this later (when asked for it in the next scene or accused by Othello in V, ii, 62). Perhaps Shakespeare has forgotten how it was lost, or hoped that the audience will not notice this (as the critic studying the text does). Emilia's statement that Iago has "wooed" her "to steal it" is less problematic. "A hundred times" is obviously Emilia's exaggeration, but we may suppose that, once knowing of Othello's courtship of Desdemona, Iago has seen in this keepsake a means to work some unspecified malice.
Act IV, scene i
That Othello should fall "into an epilepsy" at the moment where an encounter with Cassio would certainly lead to the discovery of Iago's plotting, is of course fortuitous for Iago as it is for no-one else. Although the stage directions give Cassio's entrance as occurring after the fit has begun, it could be that the sight of his approach has led Othello to this collapse. The sequel to this is also difficult to stage: Iago must conduct a conversation with Cassio, on the subject of Bianca, while convincing the concealed Othello that he is speaking of Desdemona. This is made easier by Othello's state of mind: he listens for confirmation of what he thinks he knows. If Iago and Cassio are close to, and facing, the audience, Iago can occasionally half turn his head, to gesture to Othello, who may need to be on the opposite side of the stage, but near the front, so that his own asides can be heard by us but not by Cassio. The repeated mention of Bianca is heard by Cassio and the audience, but not by Othello, whereas the name of Desdemona (107) will be clearly audible.
The end of this scene is a challenge to the actors, as Othello alternates between an initial attempt to behave properly to Lodovico and his jealous fury at Desdemona. Iago must avoid betraying his malice to Cassio, while reminding Othello of his alleged offence, as in reply to Lodovico's question he replies that Cassio "lives, sir". As Othello strikes, dismisses and then, at Lodovico's behest, recalls Desdemona, she must appear perplexed but determined to behave obediently and with dignity. There is a danger that Lodovico's rhetorical question about "the noble moor, whom" the senate class "all in all sufficient", or Iago's bathetic "he is much changed" may provoke laughter in the audience. We are privileged, with the scheming Iago, to understand the full situation, where Othello, Desdemona and Lodovico are all, but in different ways, in the dark.
Act V, scene i
The problems in staging this scene lie in the confused nature of the action, and the fact that these events take place in the darkness. In Shakespeare's theatre, actors performing by daylight must rely on the audience's imagination and belief that the people on stage cannot see what they can. In the modern theatre this scene can be played in semi-darkness, though we should be able to work out that Roderigo's assault is repulsed, that Iago is unable to kill Cassio but does manage to despatch Roderigo, and that Othello, overhearing the commotion, should believe that Iago is keeping his earlier promise to kill Cassio. The repeated questions: "What ho?", "Who's there?" and the cries of "Murder!" or "Hark!" convey a sense of the confusion of those on stage, although most of these puzzled questions come from Iago, who knows the true situation. Roderigo's crying out of Iago's name must not be heard by the others on stage, lest his victim's familiarity with Iago lead to suspicion; that he has killed Cassio's assailant, if noticed, can be readily justified. When Gratiano identifies Roderigo, Iago can affect surprise but is now able to name him without suspicion.
Act V, scene ii
Shakespeare wishes Desdemona to be able to exonerate Othello of blame for her death, which requires the device of her reviving briefly, then dying. While expert medical testimony can discover comparable cases, one's instinctive reaction is still to find the revival before death implausible. Perhaps Shakespeare gambles on the audience's attention being so keenly directed to Othello, that the improbability will be excused. The action at the end of the play needs to be staged with care: that the powerful Othello should be readily disarmed is due to his lack of resistance (as he notes: "...every puny whipster gets my sword", though Montano hardly deserves this description). It is not clear whether Othello intends to make those around him think he has no weapon; but his stabbing himself is unexpected ("This did I fear, but thought he had no weapon") as he is supposed to be weaponless. Although it is not indicated in the stage directions, the earlier surrender of his sword, and the use of a concealed weapon, suggest that Othello uses a dagger to kill himself.
Past essay questions
Questions from past papers indicate areas of recurring interest to examiners. In recent years the wording of questions has become more straightforward. Current syllabuses allow for different types of question: context-based, thematic or theatrical.
© Andrew Moore, 2001; Contact me